the goddess of spring, Éostre, from whom our Easter is named...
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- j
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Smutek to uczucie, jak gdyby się tonęło, jak gdyby grzebano cię w ziemi.
For the
people on whom they fell these barbarians were a pitiless and terrible
scourge; yet they possessed in undeveloped form the intelligence, the
energy, the strength--most of the qualities of head and heart and
body--which were to make of them one of the great world-races.
THE ANGLO-SAXON CONQUEST AND SETTLEMENT. The process by which Britain
became England was a part of the long agony which transformed the Roman
Empire into modern Europe. In the fourth century A. D. the Angles, Saxons,
and Jutes began to harry the southern and eastern shores of Britain, where
the Romans were obliged to maintain a special military establishment
against them. But early in the fifth century the Romans, hard-pressed even
in Italy by other barbarian invaders, withdrew all their troops and
completely abandoned Britain. Not long thereafter, and probably before the
traditional date of 449, the Jutes, Angles, and Saxons began to come in
large bands with the deliberate purpose of permanent settlement. Their
conquest, very different in its methods and results from that of the
Romans, may roughly be said to have occupied a hundred and fifty or two
hundred years. The earlier invading hordes fixed themselves at various
points on the eastern and southern shore and gradually fought their way
inland, and they were constantly augmented by new arrivals. In general the
Angles settled in the east and north and the Saxons in the south, while the
less numerous Jutes, the first to come, in Kent, soon ceased to count in
the movement. In this way there naturally came into existence a group of
separate and rival kingdoms, which when they were not busy with the Britons
were often at war with each other. Their number varied somewhat from time
to time as they were united or divided; but on the whole, seven figured
most prominently, whence comes the traditional name 'The Saxon Heptarchy'
(Seven Kingdoms). The resistance of the Britons to the Anglo-Saxon advance
was often brave and sometimes temporarily successful. Early in the sixth
century, for example, they won at Mount Badon in the south a great victory,
later connected in tradition with the legendary name of King Arthur, which
for many years gave them security from further aggressions. But in the long
run their racial defects proved fatal; they were unable to combine in
permanent and steady union, and tribe by tribe the newcomers drove them
slowly back; until early in the seventh century the Anglo-Saxons were in
possession of nearly all of what is now England, the exceptions being the
regions all along the west coast, including what has ever since been, known
as Wales.
Of the Roman and British civilization the Anglo-Saxons were ruthless
destroyers, exulting, like other barbarians, in the wanton annihilation of
things which they did not understand. Every city, or nearly every one,
which they took, they burned, slaughtering the inhabitants. They themselves
occupied the land chiefly as masters of scattered farms, each warrior
established in a large rude house surrounded by its various outbuildings
and the huts of the British slaves and the Saxon and British bondmen. Just
how largely the Britons were exterminated and how largely they were kept
alive as slaves and wives, is uncertain; but it is evident that at least a
considerable number were spared; to this the British names of many of our
objects of humble use, for example _mattoc_ and _basket_, testify.
In the natural course of events, however, no sooner had the Anglo-Saxons
destroyed the (imperfect and partial) civilization of their predecessors
than they began to rebuild one for themselves; possessors of a fertile
land, they settled down to develop it, and from tribes of lawless fighters
were before long transformed into a race of farmer-citizens. Gradually
trade with the Continent, also, was reestablished and grew; but perhaps the
most important humanizing influence was the reintroduction of Christianity.
The story is famous of how Pope Gregory the Great, struck by the beauty of
certain Angle slave-boys at Rome, declared that they ought to be called not
_Angli_ but _Angeli_ (angels) and forthwith, in 597, sent to
Britain St. Augustine (not the famous African saint of that name), who
landed in Kent and converted that kingdom. Within the next two generations,
and after much fierce fighting between the adherents of the two religions,
all the other kingdoms as well had been christianized. It was only the
southern half of the island, however, that was won by the Roman
missionaries; in the north the work was done independently by preachers
from Ireland, where, in spite of much anarchy, a certain degree of
civilization had been preserved. These two types of Christianity, those of
Ireland and of Rome, were largely different in spirit. The Irish